Digest Week 8 Trinity Term 2024

TT24, Week 8 (9 June - 15 June)

If you have entries for the weekly Digest, please send information to admin@philosophy.ox.ac.uk by midday, Wednesday the week before the event. 

moral philosophy

Moral Philosophy Seminar (Monday - Week 8, TT24)

10 June 2024
Lidal Dror (Princeton University): 'Ignorance and Indifference of the Deaths of Select Others'
Philosophy of Mathematics Seminar

Philosophy of Mathematics Seminar (Monday - Week 8, TT24)

10 June 2024
Douglas Blue (University of Pittsburgh): 'Hierarchies of Infinity'
Post-Kantian European Philosophy Seminar

Post-Kantian European Philosophy Seminar (Tuesday - Week 8, TT24)

11 June 2024
Markus Gabriel (University of Bonn): 'Realism about Sense and Ontological Nonsense'
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DPhil Seminar (Wednesday - Week 8, TT24)

12 June 2024
Imogen Rivers: 'Beyond AI Ethics? Taking Political Responsibility for Structural Injustice'
Philosophy of Physics

CANCELLED - Philosophy of Physics Seminar (Thursday - Week 8, TT24)

13 June 2024
Giovanni Valente (Milan): 'On the Quantum Boltzmann Equation: What is the source, if any, of irreversibility?'
Philosophical Society

The Jowett Society (Friday - Week 8, TT24)

14 June 2024
Max Baker-Hytch (Oxford): 'Evil without hiddenness?'

Notices - other Philosophy events, including those taking place elsewhere in the university and beyond

 

 

2024 Parfit Memorial Lecture

Professor Theron Pummer (University of St. Andrews)

Future Suffering and the Non-Identity Problem

Tzusuki Lecture Theatre, St Anne's College, Oxford (and online)

Wednesday 12 June 2024, 4.30pm

Abstract: If we dramatically reduced our carbon emissions, the quality of life of future people would be much higher than it would be if we carried on with business as usual. Nonetheless, because adopting a widespread policy of reducing emissions would affect the timings of conceptions and thus the identities of who would come to exist, it is likely that after a century or so none of the particular people who would exist if we carried on as usual would exist if we instead dramatically reduced our emissions. Reducing emissions may therefore be better for no particular future person. Are we nonetheless morally required to reduce our emissions, and, if so, on what basis? This is one instance of the non-identity problem, made famous by Derek Parfit. Drawing upon the distinction between morally requiring reasons and morally justifying reasons, I provide a new solution to the non-identity problem. According to my solution, we can be morally required to ensure that the quality of life of future people is higher rather than lower insofar as this involves reducing future suffering (negative welfare). Indeed, we are often morally required to do this. We can be morally required to reduce future suffering in this way even when it is not better for any particular future person and even when future people would have lives worth living regardless of what we do. However, we are never morally required to ensure that the quality of life of future people is higher rather than lower insofar as this involves merely increasing future happiness (positive welfare). My solution to the non-identity problem captures the procreation asymmetry while avoiding implausible forms of antinatalism. It has important implications for global priority setting.

You can register to attend the event here